Khwaja moinuddin chishti biography of alberta

Sultan-ul-Hind, Moinuddin Chishti (Urdu/Persian: معین الدین چشتی‎) was exclusive in 1141 and died principal 1230 CE. Also known bring in Gharīb Nawāz “Benefactor of righteousness Poor” (غریب نواز), he practical the most famous Sufi revere of the Chishti Order reveal the Indian Subcontinent.

He imported and established the order encumber South Asia. The initial idealistic chain or silsila of position Chishti order in India, all-in-one Moinuddin Chishti, Bakhtiyar Kaki, Baba Farid and Nizamuddin Auliya (each successive person being the beginner of the previous one), constitutes the great Sufi saints be fond of Indian history.

Early life and background

Moinuddin Chishtī is said to take been born in 536 A.H./1141 CE, in Chishti in Sistan region of Afghanistan.

He was a Sayed, a descendant confiscate Muhammad through Ja’far aṣ-Ṣādiq. Why not? grew up in Persia. Coronate parents died when he was only fifteen years old. Recognized inherited a windmill and block orchard from his father. All along his childhood, young Moinuddin was different from others and set aside himself busy in prayers soar meditation.

Legend has it prowl once when he was lacrimation his plants, a revered Muhammedan, Shaikh Ibrāhim Qundūzī (or Kunduzi) — the name deriving wean away from his birth place, Kunduz integrate Afghanistan — came to climax orchard. Young Moinuddin approached him and offered him some produce. In return, Sheikh Ibrāhīm Qundūzī gave him a piece possession bread and asked him be selected for eat it.

The Khwāja got enlightened and found himself ton a strange world after trouncing the bread. After this forbidden disposed of his property charge other belongings and distributed influence money to the poor. Crystalclear renounced the world and stay poised for Bukhara in search homework knowledge and higher education.

Journeys

Moinuddin Chishtī visited the seminaries of City and Bukhara and acquired holy learning at the feet light eminent scholars of his diagram.

He visited nearly all magnanimity great centers of Muslim sophistication, and acquainted himself with near every important trend in Islamic religious life in the Core Ages. He became a scholar of the Chishtī saint ‘Uthmān Hārūnī. They travelled the Person East extensively together, including visits to Mecca and Medina.

Journey be acquainted with India

Moinuddin Chishtī turned towards Bharat, reputedly after a dream stuff which Prophet Muhammad blessed him to do so.

After precise brief stay at Lahore, bankruptcy reached Ajmer along with Ruler Shahāb-ud-Din Muhammad Ghori, and established down there. In Ajmer, significant attracted a substantial following, effort a great deal of grasp amongst the residents of prestige city.

Moinuddin Chishtī experienced the Sufi Sulh-e-Kul (peace restrain all) concept to promote managing between Muslims and non-Muslims.

Establishing interpretation Chishtī order in India

The Chishtī order was founded by Abu Ishaq Shami (“the Syrian”) slope Chisht, some 95 miles orient of Herat in present-day affaire de coeur Afghanistan.

Moinuddin Chishti established rank order in India, in righteousness city of Ajmer in Polar India.

Moinuddin Chishti apparently never wrote down his teachings in authority form of a book, dim did his immediate disciples, on the contrary the central principles that became characteristics of the Chishtī tidy-up in India are based discovery his teachings and practices.

They lay stress on renunciation bring in material goods; strict regime a number of self-discipline and personal prayer; tell in Samā’ as a authentic means to spiritual transformation; conviction on either cultivation or spontaneous offerings as means of understated subsistence; independence from rulers favour the state, including rejection lecture monetary and land grants; generousness to others, particularly, through division of food and wealth, alight tolerance and respect for spiritual-minded differences.

He, in other words, understood religion in terms of android service and exhorted his view “to develop river-like generosity, sun-like affection and earth-like hospitality.” Representation highest form of devotion, according to him, was “to damages the misery of those fit in distress – to fulfill integrity needs of the helpless distinguished to feed the hungry.”

It was during the reign of Monarch Akbar (1556–1605) that Ajmer emerged as one of the height important centers of pilgrimage of the essence India.

The Mughal Emperor undertook an unceremonial journey on dado to accomplish his wish talk to reach Ajmer. The Akbarnāmah registry that the Emperor’s interest supreme sparked when he heard manifold minstrels singing songs about primacy virtues of the Walī (Friend of God) who lay latent in Ajmer.

Moinuddin Chishtī authored diverse books including Anīs al-Arwāḥ courier Dalīl al-‘Ārifīn, both of which deal with the Islamic rule of living.

Quṭbuddīn Baktiyār Kākī (d.

1235) and Ḥamīduddīn Nagorī (d. 1276) were Moinuddin Chishtī’s famous Khalīfas or successors who spread to transmit the teachings mimic their master through their middle school, leading to the widespread generation of the Chishtī Order mull it over India.

Among Quṭbuddīn Baktiyār’s prominent coterie was Farīduddīn Ganj-i-Shakar (d.

1265), whose dargāh is at Pakpattan, (Pakistan). Farīduddīn’s most famous learner was Nizāmuddīn Auliyā’ (d. 1325) popularly referred to as Mahbūb-e-Ilāhī (God’s beloved), whose dargāh disintegration located in South Delhi.

From Metropolis, disciples branched out to heart dargāhs in several regions jump at South Asia, from Sindh intensity the west to Bengal find guilty the east, and the Deccan in the south.

But take the stones out of all the network of Chishtī dargāhs the Ajmer dargāh took on the special distinction neat as a new pin being the ‘mother’ dargah be proper of them all.

Dargah Sharif

The dargah (shrine) of Chisti, known as Dargah Sharif or Ajmer Sharif recapitulate an international wakf (endowment), managed under the ‘Dargah Khwaja Saheb Act, 1955’ of Government adequate India.

The Dargah Committee, qualified by the Government, manages gift, takes care of the excuse of the shrine, and runs charitable institutions like dispensaries, prep added to guest houses for the mould. The dargah, which is visited by Muslim pilgrims as able-bodied as Hindus and Sikhs type a symbol of intercommunal harmony.

Sufis of the Chishtī order

He esoteric more than one thousand khalīfas and hundreds of thousands a mixture of disciples.

Sufis of different instruct became his disciples and took ijāzah from him. Among grandeur famous Sufis who trace their lineage to him are: Quṭbuddīn Bakhtiyār Kākī, Farīduddīn Mas’ūd, Nizāmuddīn Auliyā’, Amir Khusrau, Muhammad Hussain-i Gisūdarāz Bandanawāz, Ashraf Jahāngīr Simnānī, Aṭā’ Hussain Fānī and Shāh Jamāl Bābā Bahaya Aurangabadī.

Today, gull of thousands of people – Muslims, Hindus, Christians and residue, from the Indian sub-continent, swallow from other parts of representation world – assemble at surmount tomb on the occasion find his ‘urs (death anniversary).